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Why Did Jesus Ask a Sick Man If He Wanted to Get Well?

The strange question that reveals why healing is sometimes more complicated than we imagine.

Paul Ian Clarke in Sacred & Secular · 2026-07-09 07:01 · 207 claps · 7.4 min read paywalled
#christianity #faith #psychology #personal-growth #mental-health
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Wiki topics: PSY · Mental Health & Psychiatry PSY · Psychology 🧠 · Mental Wellness 🕊️ · Religion

Why Did Jesus Ask a Sick Man If He Wanted to Get Well?

The strange question that reveals why healing is sometimes more complicated than we imagine.

Healing can transform far more than our bodies. Sometimes it asks us to step into an entirely new life. Image: Canva Pro.

Healing can transform far more than our bodies. Sometimes it asks us to step into an entirely new life. Image: Canva Pro.

Jesus often asks questions that seem strange at first.

“Who do you say that I am?”

“What do you want me to do for you?”

“Why are you afraid?”

Then there is one that catches me out every time I read it.

In John’s Gospel, Jesus walks through a crowd gathered around the Pool of Bethesda. Among them is a man who has been unable to walk for thirty-eight years. We are not told exactly what caused his disability, only that he has lived with it for almost four decades.

Jesus sees him lying there, knows he has been in this condition for a very long time, and asks a question that seems completely unnecessary.

“Do you want to get well?”

At first glance, the question almost feels insensitive and entirely unnecessary.

Of course, he wants to get well. Why else would he be lying beside a pool believed to possess healing powers?

Yet Jesus never asks pointless questions. Again and again throughout the Gospels, his questions expose something deeper than the obvious answer.

A Place Filled with Hope

The location itself makes the story even more intriguing.

The Pool of Bethesda was a real place. For many years some scholars doubted John’s description, but archaeological excavations eventually uncovered the pool, complete with its distinctive layout beneath what is now St Anne’s Church in Jerusalem. John’s description proved remarkably accurate.

Bethesda actually means “House of Mercy.” Around its waters, people gathered, living with every kind of disability and chronic illness, hoping for healing whenever the water stirred. Many believed the movement of the water signalled divine intervention. Day after day, they waited for the next opportunity, hoping that this time they might be first into the pool.

Yet when Jesus arrives, he completely ignores the water.

He never tells the man to climb into the pool or waits for the next stirring.

Instead, he simply speaks.

John seems to be making a profound point. The hope people had placed in a location is now found in a person.

An Unexpected Reply

Another thing that strikes me every time I read the story is that the man never actually answers Jesus’ question.

He doesn’t say yes. Instead, he explains why healing has never happened.

“Sir, I have no one to help me into the pool when the water is stirred. While I am trying to get in, someone else goes down ahead of me.”

His response is heartbreaking.

After thirty-eight years of disappointment, he can no longer imagine another possibility. His world has become defined by those obstacles, and therefore, every explanation begins with why something cannot happen.

Notice something else.

He never actually asks Jesus to heal him. In fact, he doesn’t even know who Jesus is.

Unlike many of the people Jesus encounters, this man isn’t seeking him out. Jesus takes the initiative and speaks to him. Grace arrives before understanding does. Only later does the man discover the identity of the person who has changed his life.

I find that deeply encouraging.

Sometimes God begins working in our lives long before we fully understand who he is.

Without waiting for a request, Jesus simply says,

“Get up! Pick up your mat and walk.”

Everything changes in a single moment.

A Different Kind of Question

I have often wondered if Jesus’ question was never really about whether the man desired healing.

Perhaps it was about whether he was ready for the life that healing would bring.

Those are not always the same thing. For thirty-eight years, this man had organised his life around survival. Every day followed the same rhythm. He knew where to go and what to expect. He also knew the disappointments that awaited him.

Healing would not simply change his body. It would change his entire future.

Tomorrow would no longer look like yesterday.

He would need to discover who he was beyond the identity he had carried for nearly four decades.

That is both exciting and terrifying.

Carrying the Mat

One small detail has always fascinated me.

Jesus doesn’t simply tell the man to walk. he tells him to pick up his mat.

Why?

Surely walking would have been miracle enough.

Perhaps the mat itself mattered. For thirty-eight years, it had symbolised dependence, limitation and survival. It represented the life the man had known for almost four decades.

Now everything was reversed.

The mat no longer carried him. He carried the mat.

The thing that had once defined his daily existence became a testimony to what God had done. His past was not erased, but it no longer determined who he was.

I wonder if many of us are called to do something similar.

Not to pretend difficult chapters never happened, but to carry them differently.

When Good Change Still Feels Difficult

We often imagine that positive change should always feel easy, but real life rarely works like that.

A prisoner may long for freedom yet find life outside prison overwhelming. Someone recovering from addiction may desperately want sobriety while grieving the loss of familiar habits. Parents spend years preparing their children to become independent, yet many still find an empty house surprisingly painful.

Even retirement, planned for decades, can leave people asking a difficult question.

Who am I now?

Perhaps that is because change is never simply about circumstances.

It is about identity.

My Own Question

I have thought about this passage a great deal over the past few years because I now live with a complex mix of chronic illnesses.

Every day brings challenges that I never expected. Five years ago, my entire life changed. I had to retire from parish ministry, learn to pace my energy the hard way and accept limitations that once felt unimaginable.

If someone offered to restore my health tomorrow, I would accept without hesitation. There is no question about that.

I would love to wake up with energy again. I would love to just be able to walk without stressing about how far I have to go or which mobility aid to use. I would love to do something spontaneously without calculating the consequences for days afterwards.

But if I am brutally honest, after that first overwhelming feeling of joy I suspect something else would appear.

Fear.

Not because I wouldn’t want healing. Quite the opposite. But it would be because healing would ask me to rebuild my life all over again.

Chronic illness has shaped me in ways I never expected. It has made me into the writer I am today. It has allowed me to write full-time, something I never imagined possible while serving in parish ministry. I have become part of disability communities that understand struggles few other people see. I have wonderful mobility aids that have opened doors I once thought had closed forever, and I have learned new rhythms of life and discovered unexpected friendships.

This is why writing this article feels incredibly vulnerable and risky. I can see myself reading something similar, misunderstanding what I was trying to say and concluding that the author is suggesting that some people do not want to be well again.

I am not saying that.

None of those things that make up my new life makes illness desirable; I would still choose health in an instant. But they do mean that recovery would involve more than simply becoming physically stronger.

It would require me to discover who I was all over again.

Perhaps that is something many people living with long-term illness understand.

Healing itself would become another journey. Perhaps that is what Jesus understood before anyone else in the story did.

More Than a Miracle

John rarely calls Jesus’ miracles miracles. He calls them “signs”, and a sign points beyond itself.

The healing of this man matters enormously, but John is inviting us to look beyond restored legs to restored life.

Again and again throughout his Gospel, physical realities become windows into deeper spiritual truths. Bread points towards the Bread of Life. Water points towards Living Water. Light points towards the Light of the World.

Healing points towards something larger than physical recovery. It points towards God’s desire to make people whole.

That is why I appreciate this story so much.

Jesus never suggests the man’s illness was caused by weak faith or a failure to want healing. Elsewhere in the Gospels, he explicitly rejects the idea that disability is simply the consequence of personal sin and that matters enormously.

Some of the kindest, bravest, and most genuine people I know live with illnesses that may never disappear this side of eternity. Their faith is not smaller because their suffering remains.

Their courage is often far greater than mine.

Instead, I think Jesus’ question invites us to reflect on something all human beings experience.

Transformation always changes us.

Sometimes we spend so long surviving that we struggle to imagine who we might become afterwards.

I recognise this in myself. I have tried so many supplements, treatments and sat through difficult doctor's appointments, I have almost given up expecting anything will work.

Sometimes I struggle to believe transformation will ever happen.

Beyond Illness

Perhaps that is why this story continues to speak so powerfully today.

Not because most of us live beside pools hoping for miracles. But because all of us carry parts of our lives that have become deeply familiar.

We carry grief.

We carry failure.

We carry old identities.

We carry stories about ourselves that have become so familiar we struggle to imagine life without them.

Even when we long for change, we sometimes fear what that change might ask of us. Who would I become if I finally forgave? Who would I be if I stopped carrying this resentment? Who would I become if I finally believed that my past no longer defined me?

Those are genuinely frightening questions.

Because every genuine transformation asks us to let go of someone we have been in order to become someone new.

Do You Want to Get Well?

So we circle back to Jesus’ question and consider that perhaps it has never really been about physical healing alone.

Perhaps it is a question he asks every one of us. Not to condemn us or because he doubts our sincerity. But because he understands something we often overlook.

Healing changes more than our circumstances.

It reshapes our identity.

It asks us to trust God not only with the pain we long to leave behind, but also with the unfamiliar future that lies ahead.

Perhaps Jesus wasn’t asking because he doubted the man’s desire.

Perhaps he was preparing him for everything that healing would require.

I wonder if that is still what he asks us today.

Do you want to get well?

If you enjoyed this article, you might also enjoy my daily Substack, Sacred & Secular.

While Medium is where I often explore hidden details, difficult questions, and surprising insights from Scripture, my Substack is a little different. It is a daily pause rather than a news feed. A place for reflection, stories, faith, doubt, ordinary life, and the unexpected places where God can still be found.

You can join hundreds of readers here: www.sacredandsecular.co.uk

My new book, ***Sacred & Secular: Finding God in the Ordinary***, is also now available on Amazon and brings together many of the themes explored in both publications.


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