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A Cartoon About Jesus Just Exposed a Massive Problem in Christianity

Why modern Christians often feel more comfortable with pressure, performance, and anxiety than unconditional love

Dan Foster in Backyard Church · 2026-05-27 06:46 · 557 claps · 8.8 min read paywalled
#spirituality #christianity #religion #faith #jesus
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A Cartoon About Jesus Just Exposed a Massive Problem in Christianity

Why modern Christians often feel more comfortable with pressure, performance, and anxiety than unconditional love

Image created by author in Canva Pro

Image created by author in Canva Pro

Apparently, a cartoon of Jesus resting in the grass with someone is enough to make certain Christians fear the collapse of civilization.

A few days ago, I published an article called “31 Questions I’d Love to Ask God Face to Face.” Alongside it, I included a Naked Pastor cartoon that showed Jesus lying beside someone in the grass, saying:

“I don’t expect or want anything from you. I just love you.”

One reader was deeply troubled.

“That cartoon about Jesus asking nothing of us is a denial of him. ‘If ye love me, keep my commandments’. ‘He that believeth on me, the works that I do shall he do also’. He’s not some stoner who wants to lie around with daisies in his hair!”

I have thought about this comment far more than I probably should have. The reason is that I don’t think the reader was merely disagreeing with the cartoon. I think the cartoon touched a nerve that runs through a huge amount of modern Christianity.

But before I get to that, here is the offending image:

Image by The Naked Pastor (used with permission). To see his incredible range of cartoons on faith deconstruction, visit here.

Image by The Naked Pastor (used with permission). To see his incredible range of cartoons on faith deconstruction, visit here.

Shocking, isn’t it?

This cartoon about Jesus loving someone unconditionally somehow got interpreted as an attack on Christianity itself. You would think the cartoon showed Jesus handing out cocaine and telling people to abandon their children.

Instead, it showed someone resting beside Jesus.

That was enough to trigger alarm bells.

What fascinates me is how quickly unconditional love got interpreted as irresponsibility. The commenter saw a picture of acceptance and immediately heard permission to become lazy, passive, compromised, and self-indulgent.

I do not think that reaction came from nowhere. A lot of Christians have been trained to believe that the primary purpose of their relationship with God is usefulness. Faith becomes about output. Productivity. Obedience. Sacrifice. Ministry. Service. Spiritual achievement.

In that kind of environment, a God who simply loves people can start to feel almost dangerous. Because if love is freely given, then what happens to all the striving? What happens to the endless pressure to prove yourself? What happens to the identity built around being needed, chosen, useful, radical, committed, and spiritually productive?

For some Christians, the idea that God might love them apart from their usefulness does not sound comforting.

It sounds terrifying.

Where Did This Come From?

I think a lot of this reaction comes from the kind of Christianity many of us inherited, where love and obedience became so intertwined that separating them even slightly started to feel dangerous.

To be fair, Christianity has always involved both. Jesus did call people to follow him. He spoke about obedience, forgiveness, generosity, enemy love, humility, and self sacrifice. The commenter is not wrong about that.

The problem begins when obedience slowly becomes the entire centre of the relationship.

For many Christians, faith gradually turns into an ongoing attempt to prove seriousness to God. There is this lingering feeling that God is always asking for a little bit more commitment, a little bit more surrender, a little bit more sacrifice, and a little bit more discipline.

I can still remember sitting there after some youth sermon thinking, “Okay… but what does full surrender actually look like now?” Did God want me to stop listening to certain bands? Was I supposed to become a missionary? Pray more? Talk about Jesus more at school? Throw out movies? Stop caring about money? Give away everything?

Nobody ever fully defined it, which somehow made it more powerful. You could always be more surrendered than you currently were.

A lot of good came from that world. It produced sincere people who genuinely wanted to love God and make the world better.

It also quietly produced anxious people.

Many of us internalized the idea that closeness to God depended upon how well we were obeying, performing, surrendering, resisting temptation, serving, praying, evangelizing, and sacrificing. You could never quite relax spiritually because there was always another level you were supposed to reach.

Over time, that changes the emotional texture of faith itself. Instead of experiencing God primarily as loving, many people begin experiencing God primarily as demanding. Even if they would never say it out loud, they carry this subtle fear of disappointing him.

That is why the cartoon feels so confronting to some people. A picture of Jesus simply enjoying somebody’s presence without demanding something in return almost feels irresponsible within that framework.

Some People Need Jesus to Need Something From Them

The more I thought about the comment, the more I realized how strange some of our religious language actually becomes when you place it inside ordinary human relationships.

Imagine a father sitting his eight-year-old son down at the dinner table and saying: “Son, if you really love me, you will obey my commands.”

The kid would probably stare back halfway through his chicken nuggets, wondering whether he had accidentally joined a cult.

Obviously, parents do want obedience at least some of the time… probably most of the time. You do not let your children run into traffic, punch strangers at Kmart, or set the dog on fire with a magnifying glass. Every relationship has boundaries and guidance.

But healthy love does not constantly force people to prove themselves through obedience. A healthy parent does not wake their child up every morning saying, “You need to surrender more fully to me today, son. I’m sensing a lack of total commitment.”

Yet a lot of Christians quietly relate to God that way.

There is this lingering sense that God is perpetually evaluating us. Are we serious enough? Obedient enough? Committed enough? Sacrificial enough? Fully surrendered enough? You can spend years feeling as though God always wants a little bit more from you spiritually.

I think that is why the cartoon bothered the commenter so much.

A Jesus who simply enjoys being with people without immediately demanding performance feels irresponsible to some Christians because they have been taught that the entire point of the relationship is obedience.

For some people, Christianity only feels meaningful if it feels demanding. If Jesus does not need something from me constantly, then what exactly am I offering him? What makes me valuable spiritually? What separates me from everybody else?

That is where things start getting uncomfortable, because a lot of religious identity can quietly become wrapped up in being useful to God. The ego actually likes earning love because earning creates hierarchy. It creates insiders and outsiders, strong Christians and weak Christians, obedient Christians and compromised Christians.

Grace ruins that system a little bit.

A God who loves people before they become spiritually impressive is much harder to control.

Jesus Seems Far Less Anxious Than Modern Christianity

One of the strange ironies in all of this is that the Bible itself repeatedly presents God as someone leading people toward rest, not endless spiritual anxiety. Christians already have imagery like this all through Scripture. Psalm 23 literally describes God leading tired sheep into grass beside still water so they can rest and recover.

“He restores my soul for his name’s sake.”

That line answers the question of why God restores people in the first place. He does it because restoration reflects his character. A shepherd known for exhausted, terrified, permanently striving sheep is probably not a very good shepherd. The condition of the flock says something about the one leading them.

And honestly, the image in Psalm 23 does not feel all that different from the cartoon people were so upset about.

A shepherd leading weary sheep into grass beside still water sounds remarkably similar to Jesus lying in the grass beside somebody saying, “I don’t expect or want anything from you. I just love you.”

None of this means Christians suddenly stop caring about obedience or how they live. Sheep still follow shepherds. People still hurt each other, lie, betray, fail, forgive, grow, and change. I just think there is a huge difference between somebody following a shepherd because they feel safe with him and somebody obeying because they are terrified of disappointing him.

The shepherd in Psalm 23 does not seem frantic, demanding, agitated, or perpetually disappointed. He seems concerned with restoring exhausted creatures because that is simply the kind of shepherd he is.

I think many modern Christians quietly carry around a far more anxious picture of God than the one presented in the Psalms or even in Jesus himself. God becomes the eternal spiritual evaluator, checking whether we are improving fast enough, obeying consistently enough, surrendering deeply enough, and taking faith seriously enough.

For years, I unconsciously related to God that way myself. Even rest could feel vaguely irresponsible. If I was enjoying myself too much or simply existing without some obvious spiritual productivity attached to it, part of me wondered whether I was drifting spiritually.

Jesus never really comes across as frantic to me. He spends huge amounts of time eating with people, wandering from town to town, stopping for conversations, noticing people everyone else ignored, and somehow never seeming rushed by any of it. Half the Gospel stories feel like Jesus getting interrupted on the way to somewhere else.

I Think a Lot of Christians Are Tired

I honestly think a lot of Christians are carrying around far more exhaustion than they admit.

I remember periods of my life where even sitting around watching television could make me feel vaguely guilty. Part of me always felt like I should probably be doing something more spiritual. Should I be praying more? Reading something? Trying harder? Being more intentional with God somehow?

The pressure was rarely dramatic. It just hummed away quietly in the background. Looking back now, it feels strange because Jesus himself often seemed far calmer than the anxious Christianity built around him.

Modern Christians can sometimes act as though God is pacing nervously around Heaven worried that people are enjoying themselves too much. Meanwhile, Jesus is making breakfast on a beach for his exhausted friends after they publicly failed him.

The cartoon was never really about laziness. It was about rest. It was about the possibility that God’s love is not hanging by a thread every time we struggle, fail, doubt, relax, question, or simply exist as imperfect human beings.

That possibility unsettles some people because anxiety can slowly start feeling spiritually responsible. If I am constantly evaluating myself, constantly trying harder, constantly monitoring my obedience and commitment, then at least I feel serious about God.

Rest feels dangerous because rest requires trust. It requires trusting that God’s love is not dependent upon constant spiritual performance.

Maybe that sounds irresponsible to some Christians. To exhausted Christians, however, it sounds like water in the desert.

Maybe We’ve Made God a Bit Weird

I sometimes think Christians can accidentally make God sound less emotionally healthy than a decent parent. Imagine a ten-year-old kid walking into the kitchen after a rough day at school.

“Dad, before you say anything, I need to tell you something. I got in trouble today. I swore in class, I blamed it on Josh, I still haven’t cleaned my room, and I told Mum I brushed my teeth even though I absolutely did not brush my teeth.”

The father looks over and says, “Mate, I love you.”

The child freezes.

“What? Right now?”

“Yes.”

“But I’ve been disobedient.”

“I’m aware.”

“You’re not going to dramatically withdraw your presence until I prove my sincerity through several days of visible repentance?”

“No. You still need to apologize to your teacher and clean your room, but you’re still my son.”

That is how healthy love works.

Good parents still correct their children. They teach them boundaries, values, kindness, responsibility, and self-control. Obedience matters in families because actions have consequences, and people can hurt each other.

But healthy parents do not make their children re-earn love every time they fail.

Yet many Christians quietly imagine God exactly that way. God becomes permanently disappointed, permanently evaluating, permanently wanting more obedience, more surrender, more seriousness, and more spiritual intensity before he can finally relax and enjoy us.

That is why the cartoon upset people so much.

A Jesus who simply sits beside somebody in the grass and loves them without immediately demanding improved performance feels suspicious to people raised inside performance driven Christianity. The assumption becomes that unconditional love must eventually lead to laziness, compromise, irresponsibility, and moral collapse.

Meanwhile, most healthy parents understand something simple: secure love usually produces better behaviour than constant anxiety does.

Honestly, I suspect the same is true spiritually.

Dan Foster is the author of “The Bible is Your Story: What the characters of Scripture reveal about the patterns shaping your life.

The Backyard Church is not just a blog. It’s a real online community for people who have faith but can’t, don’t, or won’t go to church. Join today.

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