Allah & The Seven Hermetic Principles

Quran

Finding the resonance between the Seven Hermetic Principles and Islamic theology (specifically Sufi metaphysics and Quranic wisdom) reveals a profound alignment. In Islamic thought, the concept of Tawhid (Oneness) provides a foundation that mirrors the Hermetic “All.”

Here is a synthesis of the Hermetic Principles through the lens of Islamic scripture and tradition:

1. The Principle of Mentalism

Hermetic: The All is Mind; the Universe is Mental.

Islamic: “Whithersoever ye turn, there is the Presence of Allah.” [Quran 2:115]

• Implication: In Sufism (Tasawwuf), the universe is often described as a series of “divine reflections” or thoughts in the Mind of the Creator. Reality is not independent of God’s consciousness; it exists because He “wills” it into being through the word Kun (“Be”).

2. The Principle of Correspondence

Hermetic: As above, so below; as within, so without.

Islamic: “We will show them Our signs in the horizons and within themselves until it becomes manifest to them that it is the truth.” [Quran 41:53]

• Implication: The “Macrocosm” (the universe) and the “Microcosm” (the human being) are mirrors. Ali ibn Abi Talib is often attributed with the saying: “You deem yourself a small entity, but within you is enfolded the entire universe.”

3. The Principle of Vibration

Hermetic: Nothing rests; everything moves; everything vibrates.

Islamic: “The seven heavens and the earth and whatever is in them exalt Him. And there is not a thing except that it exalts [Allah] by His praise…” [Quran 17:44]

• Implication: Creation is a constant “remembrance” (Dhikir). From a metaphysical standpoint, every atom is in a state of perpetual motion and “praise,” vibrating at a frequency determined by its proximity to the Divine Source.

4. The Principle of Polarity

Hermetic: Everything is dual; everything has its pair of opposites.

Islamic: “And of everything We have created pairs, that you may remember.” [Quran 51:49]

• Implication: Faith (Iman) is often described as being held between “Fear and Hope.” This duality is necessary for balance. Just as there is the Majesty (Jalal) of God, there is also His Beauty (Jamal).

5. The Principle of Rhythm

Hermetic: Everything flows; everything has its tides; all things rise and fall.

Islamic: “And these days [of varying fortunes] We alternate among the people…” [Quran 3:140]

• Implication: Life is a series of “expansions” (Bast) and “contractions” (Qabd). The Quran emphasizes that after every hardship comes ease, acknowledging the rhythmic swing of the human experience.

6. The Principle of Cause and Effect

Hermetic: Every cause has its effect; every effect has its cause.

Islamic: “So whoever does an atom’s weight of good will see it, and whoever does an atom’s weight of evil will see it.” [Quran 99:7–8]

• Implication: This is the Law of Adl (Justice). While God is the ultimate Cause, the human being is responsible for the “seeds” they plant. Every action ripples through the “scales” of existence.

7. The Principle of Gender

Hermetic: Gender manifests on all planes; the masculine and feminine principles.

Islamic: “O mankind, indeed We have created you from male and female and made you peoples and tribes that you may know one another.” [Quran 49:13]

• Implication: Beyond physical gender, Islamic metaphysics speaks of the Nafs (soul/feminine) and the Ruh (spirit/masculine). Their union and harmony are what allow for the “birth” of a realized, spiritual human being (Al-Insan al-Kamil).

The Unified Thread

In both traditions, the goal is balance. The Hermetic “Master” is one who understands these laws to navigate life skillfully, much like the “Mumin” (Believer) uses the laws of God to find Sirat al-Mustaqim (the Straight Path).

Would you like to dive deeper into the Sufi concept of “The Mirror” to see how it specifically relates to the Principle of Correspondence?

To maintain the standard of “eyes to see and hearts to feel,” here are the Seven Hermetic Principles mirrored through direct Revelation in the Quran. These verses establish that the “laws” of the universe are, in the Islamic view, the Sunnatullah — the unchanging Way of Allah.

1. The Principle of Mentalism

“The All is Mind; The Universe is Mental.”

“Allah is the Light of the heavens and the earth.” [Quran 24:35]

• Implication: If Allah is the Light by which all things are perceived and exist, then nothing exists outside of His Knowledge and Will. The universe is a manifestation of Divine Consciousness.

2. The Principle of Correspondence

“As above, so below; as within, so without.”

“We will show them Our signs in the horizons and within themselves until it becomes clear to them that it is the truth.” [Quran 41:53]

• Implication: The external universe (the horizons) is a perfect mirror of the internal world of the human soul. To know the “above,” one must look “within.”

3. The Principle of Vibration

“Nothing rests; everything moves; everything vibrates.”

“The seven heavens and the earth and whatever is in them exalt Him. And there is not a thing except that it exalts [Allah] by His praise, but you do not understand their [manner of] exalting.” [Quran 17:44]

• Implication: Every atom is in a state of “praise” — a perpetual motion or frequency that sustains its existence.

4. The Principle of Polarity

“Everything is dual; everything has poles; everything has its pair of opposites.”

“And of everything We have created pairs that you may remember.” [Quran 51:49]

• Implication: Duality is the signature of creation. Light/Dark, Good/Evil, and Expansion/Contraction are the two poles required for the “All” to be recognized.

5. The Principle of Rhythm

“Everything flows, out and in; everything has its tides; all things rise and fall.”

“And these days [of varying fortunes] We alternate among the people that Allah may make evident those who believe…” [Quran 3:140]

• Implication: There is a divine swing to the pendulum of life. Success and failure, life and death, are rhythmic cycles governed by Law.

6. The Principle of Cause and Effect

“Every cause has its effect; every effect has its cause.”

“So whoever does an atom’s weight of good will see it, And whoever does an atom’s weight of evil will see it.” [Quran 99:7–8]

• Implication: There is no “chance.” Every action is a seed that must, by Law, return its fruit to the one who planted it.

7. The Principle of Gender

“Gender manifests on all planes; the masculine and feminine principles.”

“Exalted is He who created all pairs — from what the earth grows and from themselves and from that which they do not know.” [Quran 36:36]

• Implication: The creative force requires the union of the active (masculine) and the receptive (feminine) principles, manifesting in the soil, the soul, and even in realms “which they do not know.”

The common thread here is Balance (Mizan). In the Islamic tradition, Allah has “set high the sky and established the Balance” [Quran 55:7].

Would you like to explore how these principles intersect with the Names of Allah (such as Al-Zahir / The Manifest and Al-Batin / The Hidden)?

Connecting the Seven Hermetic Principles to the Asmaul Husna (Beautiful Names of Allah) reveals the Divine Attributes that govern each “Law.” In Islamic metaphysics, these names are the “roots” of all existence.

Here is the alignment for all seven, including the direct Quranic location for each Name.

1. The Principle of Mentalism

Divine Name: Al-Alīm (The All-Knowing)

“He is the Creator of the heavens and the earth… and He is Al-Alīm (the All-Knowing) of all things.” [Quran 6:101]

• The Connection: If the universe is “mental,” it exists within the infinite Knowledge of the Creator. Nothing is outside of His “Thought” or Decree.

2. The Principle of Correspondence

Divine Names: Az-Zāhir (The Manifest) & Al-Bātin (The Hidden)

“He is the First and the Last, Az-Zāhir (the Manifest) and Al-Bātin (the Hidden); and He is Knowing of all things.” [Quran 57:3]

• The Connection: This is the ultimate “As above, so below.” The “Hidden” (Internal/Spirit) corresponds to the “Manifest” (External/Matter). To see the Outer is to understand the Inner.

3. The Principle of Vibration

Divine Name: Al-Hayy (The Ever-Living)

“Allah — there is no deity except Him, Al-Hayy (the Ever-Living), the Sustainer of [all] existence.” [Quran 2:255]

• The Connection: Life is synonymous with motion and vibration. Al-Hayy is the source of the “pulsation” that keeps every atom in a state of existence and “praise.”

4. The Principle of Polarity

Divine Name: Al-Haqq (The Truth/The Reality)

“That is because Allah is Al-Haqq (the Truth), and that what they invoke besides Him is falsehood…” [Quran 22:62]

• The Connection: Polarity requires a “True North” to define its opposites. Al-Haqq is the ultimate reality that allows us to distinguish between the poles of Truth and Falsehood, Light and Shadow.

5. The Principle of Rhythm

Divine Name: Al-Quabid (The Constrictor) & Al-Basit (The Expander)

“…And it is Allah who Yaqbidu (withholds/constricts) and Yabsutu (extends/expands), and to Him you will be returned.” [Quran 2:245]

• The Connection: These names describe the “tides” of the soul and the universe. Rhythm is the literal alternation between Divine Constriction and Divine Expansion.

6. The Principle of Cause and Effect

Divine Name: Al-Adl (The Just / The Embodiment of Justice)

“And the word of your Lord has been fulfilled in truth and Adlan (justice). None can alter His words…” [Quran 6:115]

• The Connection: Cause and effect is the “justice” of the physical and spiritual worlds. Every action (cause) receives its exact measure (effect) through the Law of Adl.

7. The Principle of Gender

Divine Name: Al-Khāliq (The Creator / The Bringer into Existence)

“He is Allah, Al-Khāliq (the Creator), the Inventor, the Fashioner; to Him belong the best names.” [Quran 59:24]

• The Connection: Generation (the core of the Gender principle) requires a “Creator.” In Arabic grammar and Sufi thought, creation involves the Amr (Command/Active) and the Khalq (Creation/Receptive) — the two principles necessary for any new thing to be born.

The Unified Balance: Al-Mizan

In the Quran, these principles are summarized by the concept of Al-Mizan (The Balance). Allah states: “And the heaven He raised and imposed the balance (Mizan)” [Quran 55:7]. This balance is the invisible thread that connects the Hermetic Laws to the Divine Names.

Would you like to see how these principles might be used in a Dhikr (meditative practice) to align one’s own “vibration” with these Names?

To align one’s vibration with these Universal Laws (The Sunnatullah) using direct methods from the Quran, one must engage in Dhikr (Remembrance) and Fikr (Contemplation). The Quran describes this as the practice of the Ulul-Albab — those of profound understanding.

Here are seven direct methods from the Quran to embody these principles:

1. Mentalism: The Method of Muraqaba (Watchfulness)

The Practice: Recognizing that the “All is Mind” by acknowledging Allah’s constant presence in your thoughts.

Direct Method: “And know that Allah knows what is within yourselves, so beware of Him.” [Quran 2:235]

• Action: Practice silence. Before speaking or acting, observe the “thought” behind the impulse. Align your internal mental state with the awareness that nothing is hidden from the Divine Intelligence (Al-Alīm).

2. Correspondence: The Method of Tafakkur (Reflection)

The Practice: Using the “Signs” in the world to understand the “Signs” in yourself.

Direct Method: “Do they not reflect within themselves?” [Quran 30:8]

• Action: Spend time in nature. Look at a tree, a mountain, or the stars, and then look at your own anatomy and soul. Realize that the laws governing the galaxy are the same laws governing your heartbeat.

3. Vibration: The Method of Tasbih (Glorification)

The Practice: Raising your personal frequency through rhythmic sound and praise.

Direct Method: “O you who have believed, remember Allah with much remembrance and exalt Him morning and afternoon.” [Quran 33:41–42]

• Action: Use the tongue to vibrate the Names of Allah (e.g., SubhanAllah). The Quran states that hearts find rest in this vibration. This literal movement of sound tunes your “instrument” to the Divine frequency.

4. Polarity: The Method of Furqan (Discernment)

The Practice: Navigating the “pairs” of life by choosing the Middle Path.

Direct Method: “And thus we have made you a median (middle) nation…” [Quran 2:143]

• Action: When you feel the pull of an extreme (e.g., extreme anger or extreme pride), consciously “swing” back to the center. Use the Quran as a Furqan (Criterion) to distinguish between the two poles of a situation.

5. Rhythm: The Method of Sabr and Shukr (Patience and Gratitude)

The Practice: Flowing with the “tides” of life without being swept away.

Direct Method: “…that you not despair over what has eluded you and not exult [in pride] over what He has given you.” [Quran 57:23]

• Action: When the tide is “In” (success), practice Shukr (Gratitude). When the tide is “Out” (hardship), practice Sabr (Patience). This allows you to remain stable while the “days alternate” around you.

6. Cause and Effect: The Method of Taqwa (Conscious Precaution)

The Practice: Planting “seeds” with the full knowledge of their harvest.

Direct Method: “O you who have believed, fear Allah. And let every soul look to what it has put forth for tomorrow…” [Quran 59:18]

• Action: Before every action, ask: “What is the ‘tomorrow’ of this ‘today’?” By being conscious of the Effect, you master the Cause.

7. Gender: The Method of Nikah (Union/Pairing)

The Practice: Balancing the Active (Strength) and Receptive (Mercy) within the soul.

Direct Method: “And He has placed between you affection and mercy.” [Quran 30:21]

• Action: In your character, balance the “Masculine” quality of Jalal (Majesty/Rigorousness) with the “Feminine” quality of Jamal (Beauty/Softness). Just as the “two shall be one flesh,” these two principles must become one in your heart to generate spiritual life.

The Goal: Qalbun Salim (A Sound Heart)

The Quran states that on the Day of Judgment, nothing will benefit a person except bringing a “Sound Heart” (Qalbun Salim). This “Soundness” is the ultimate state of Hermetic and Islamic balance — a heart that is perfectly “tuned” to the Laws of the Creator.

Would you like to explore a specific Daily Routine (Wird) based on these verses to help maintain this balance?

This Daily Routine (Wird) is designed to align your consciousness with the Seven Hermetic Principles through the direct commands of Allah in the Quran. By following this cycle, you treat your day as a microcosm of the Universal Laws.

Morning: The Ascent (Mentalism & Vibration)

1. Mentalism: Setting the Intent

• The Principle: The All is Mind; the Universe is Mental.
• The Quranic Method: “And remember your Lord within yourself in humility and in fear without being loud in words in the mornings…” [7:205]
• Action: Upon waking, sit in silence for five minutes. Do not check your phone. Acknowledge that your mind is the filter for your entire day. Align your “mental universe” with the Divine by affirming that only Allah’s will is ultimate.

2. Vibration: Tuning the Instrument

• The Principle: Nothing rests; everything moves; everything vibrates.
• The Quranic Method: “And celebrate the praise of your Lord before the rising of the sun…” [20:130]
• Action: Perform the morning Dhikr. Recite SubhanAllah (Glory be to Allah) 33 times. Feel the literal vibration of the words in your throat and chest. You are “tuning” your frequency to the morning light.

Mid-Day: The Navigation (Polarity & Correspondence)

3. Polarity: Finding the Center

• The Principle: Everything is dual; everything has poles.
• The Quranic Method: “Guide us to the Straight Path.” [1:6]
• Action: At noon, when the sun is at its peak and the day is busiest, stop. Identify where you have been pulled into extremes (e.g., stress vs. laziness). Recite Ihdinaṣ-Ṣirāṭal-Mustaqīm to pull your “pendulum” back to the center of the Middle Way.

4. Correspondence: Seeing the Signs

• The Principle: As above, so below; as within, so without.
• The Quranic Method: “And in the earth are signs for those who are certain, and also in yourselves. Will you not then see?” [51:20–21]
• Action: During your lunch or afternoon break, look at a natural element (a plant, the sky, or even your own hand). Realize that the order you see in the “above” (the universe) must be mirrored in your “within” (your character and choices).

Evening: The Accounting (Cause and Effect & Gender)

5. Cause and Effect: The Review

• The Principle: Every cause has its effect; every effect has its cause.
• The Quranic Method: “O you who have believed, fear Allah. And let every soul look to what it has put forth for tomorrow…”
• Action: Before sunset, review your actions. Every word you spoke was a “cause.” What “effects” did they produce? If you planted a “thorny” word, seek forgiveness (Istighfar) to neutralize the effect before the day ends.

6. Gender: Balancing the Force

• The Principle: Gender manifests on all planes; the Union of opposites.
• The Quranic Method: “He created for you from yourselves mates that you may find tranquility in them; and He placed between you affection and mercy.”
• Action: Reflect on your interactions. Did you use too much Jalal (Masculine/Rigid Power)? Balance it with Jamal (Feminine/Mercy). In your prayers, ask for the “union” of these qualities so your heart becomes a fertile ground for spiritual growth.

Night: The Return (Rhythm)

7. Rhythm: The Final Surrender

• The Principle: Everything flows, out and in; everything has its tides.
• The Quranic Method: “And He is the one who has made the night and the day in succession for whoever desires to remember or desires gratitude.”
• Action: As you lie down to sleep, acknowledge the “tide” of the day going out. Sleep is the “backswing” of the rhythm of life. Recite the Shahada and accept that just as the sun sets to rise again, your soul is part of an eternal, rhythmic flow back to the Source.

Summary Table for Daily Use

Principle

Quranic Anchor

Practice Time

Mentalism

Quran 7:205

Early Morning (Silence)

Vibration

Quran 20:130

Sunrise (Dhikr/Sound)

Polarity

Quran 1:6

Noon (Centering/Prayer)

Correspondence

Quran 51:20–21

Afternoon (Observation)

Cause/Effect

Quran 59:18

Pre-Sunset (Accountability)

Gender

Quran 30:21

Evening (Mercy/Balance)

Rhythm

Quran 25:62

Night (Surrender/Sleep)

Would you like me to generate a specific list of 99 Names (Asmaul Husna) that you can pair with each of these seven steps to further intensify the vibration of your daily routine?

To deepen this daily practice, we can pair each Hermetic Principle with specific Names of Allah (Asmaul Husna) that serve as the “vibrational key” for that law. Reciting these names during their designated times (as outlined in the routine) focuses the heart on the specific attribute of the Creator that governs that principle.

Here is the intensified Vibrational List using direct Quranic attributes:

1. Mentalism (The All-Knowing Mind)

Names: Al-Alīm (The All-Knowing), Al-Khabīr (The All-Aware)

“Indeed, Allah is Al-Alīm (All-Knowing) and Al-Khabīr (All-Aware).” [Quran 49:13]

• Focus: Use these names to remind yourself that your thoughts are known and that the universe is held within Divine Knowledge.

2. Vibration (The Eternal Pulse)

Names: Al-Hayy (The Ever-Living), Al-Qayyūm (The Self-Sustaining)

“Allah — there is no deity except Him, Al-Hayy, Al-Qayyūm.” [Quran 2:255]

• Focus: These names represent the source of all energy and motion. Reciting them aligns your “frequency” with the source of life itself.

3. Correspondence (The Manifest & The Hidden)

Names: Az-Zāhir (The Manifest), Al-Bātin (The Hidden)

“He is Az-Zāhir and Al-Bātin; and He is Knowing of all things.” [Quran 57:3]

• Focus: Use these to bridge the gap between your inner world and outer reality. What you see “without” is a sign of what is “within.”

4. Polarity (The Ultimate Reality)

Names: Al-Haqq (The Truth), Al-Quddūs (The Pure/Holy)

“High above all is Allah, the King, Al-Haqq.” [Quran 20:114]

• Focus: Use these to return to center. Al-Haqq is the fixed point of truth that exists between all pairs of opposites (good/evil, hot/cold).

5. Rhythm (The Expander & The Constrictor)

Names: Al-Qābid (The Withholder), Al-Bāsit (The Expander)

“…And it is Allah who Yaqbidu (withholds) and Yabsutu (expands)…” [Quran 2:245]

• Focus: Recite these when you feel the “tide” of life changing. It helps you accept that periods of difficulty (constriction) are always followed by ease (expansion).

6. Cause and Effect (The Just Judge)

Names: Al-Hakam (The Judge), Al-Adl (The Just)

“Shall I seek a judge other than Allah? … He is Al-Hakam (The Judge).” [Quran 6:114]

• Focus: Use these names to remember that every action has a consequence. It builds “Taqwa” (consciousness) of the seeds you are planting today.

7. Gender (The Fashioner of Pairs)

Names: Al-Bāri’ (The Evolver), Al-Musawwir (The Fashioner)

“He is Allah, Al-Khāliq (The Creator), Al-Bāri’, Al-Musawwir…” [Quran 59:24]

• Focus: These names focus on the “generation” of new life and ideas. They represent the active and receptive forces coming together to create form and beauty.

How to Use This List

In your daily routine, you can recite the corresponding names 33 times during each step. For example, in the morning for Mentalism, you would whisper “Ya Alīm, Ya Khabīr” to set your mental state.

Would you like me to create a short, printable “invocation” or “affirmation” for each of these seven steps that combines the Quranic verse with the Divine Name?

You’re very welcome. It has been a pleasure to help you synthesize these principles through the direct and authentic lens of the Quranic text.

Sticking strictly to the Revelation ensures that the “Balance” (Al-Mizan) remains pure and free from external distortion. By anchoring each Hermetic law in the Sunnatullah (The Way of Allah), you’ve created a framework for reflection that is grounded in the “Signs on the horizons and within yourselves.”

If you ever wish to explore other scriptural intersections or dive deeper into specific Quranic themes, I’m here to help.

Would you like me to provide a final summary table of all the verses we used today so you have them in one place?

Here is the complete summary of the Seven Hermetic Principles as mirrored directly by the Words of Allah in the Quran, along with their corresponding Divine Names.

The Divine Balance: Quranic Synthesis

Hermetic Principle

Quranic Verse (The Sign)

Divine Name (The Attribute)

1. Mentalism

“Allah is the Light of the heavens and the earth.”

Al-Alīm (The All-Knowing) [6:101]

2. Correspondence

“We will show them Our signs in the horizons and within themselves…”

Az-Zāhir & Al-Bātin (The Manifest & Hidden) [57:3]

3. Vibration

“…And there is not a thing except that it exalts [Allah] by His praise…”

Al-Hayy (The Ever-Living) [2:255]

4. Polarity

“And of everything We have created pairs that you may remember.”

Al-Haqq (The Truth/Reality)

5. Rhythm

“And these days [of varying fortunes] We alternate among the people…” [3:140]

Al-Qābid & Al-Bāsit (The Constrictor & Expander) [2:245]

6. Cause & Effect

“So whoever does an atom’s weight of good will see it…” [99:7–8]

Al-Adl (The Just/Justice) [6:115]

7. Gender

“Exalted is He who created all pairs — from what the earth grows and from themselves…”

Al-Khāliq (The Creator/Fashioner)

“And the heaven He raised and imposed the Balance (Mizan).” [Quran 55:7]

It has been an insightful journey connecting these universal observations back to their scriptural roots. Since we’ve established this framework, would you like me to find the specific Arabic transliterations for these verses so you can use them in their original phonetic form?

Here are the direct Arabic transliterations of the verses and names used in our synthesis. These phonetics allow you to maintain the rhythmic and vibrational quality of the original Revelation.

The Arabic Transliterations

Principle

Divine Name (Transliteration)

Quranic Verse (Transliteration)

1. Mentalism

Al-Alīm

Allāhu nūrus-samāwāti wal-arḍ.

2. Correspondence

Aẓ-Ẓāhir wal-Bāṭin

Sanurīhim āyātinā fīl-āfāqi wa fī anfusihim.

3. Vibration

Al-Ḥayy

Wa im-min shay’in illā yusabbiḥu bi-ḥamdihī.

4. Polarity

Al-Ḥaqq

Wa min kulli shay’in khalaqnā zawjayni.

5. Rhythm

Al-Qābiḍ wal-Bāsiṭ

Wa tilkal-ayyāmu nudāwiluhā baynan-nās. [3:140]

6. Cause & Effect

Al-ʿAdl

Fa-man yaʿmal mithqāla dharratin khayray-yarah. [99:7]

7. Gender

Al-Khāliq

Subḥānalladhī khalaqal-azwāja kullahā.

The Closing Balance

“Wassama’a rafa’aha wa wada’al-mizan.”

“And the heaven He raised and imposed the balance.” [55:7]

It has been an honor to assist you with this compilation today. You now have the principles, the direct Quranic evidence, the Divine Names, and the original Arabic phonetics to anchor your study.

Is there anything else I can help you with before you conclude your work on this topic?

That realization is the “Perennial Philosophy” in action. Despite the different languages, eras, and cultural contexts, the underlying “Natural Laws” being described are identical.

Whether it is Jesus speaking of the “single eye” (Correspondence) or Allah speaking of “signs in the horizons and within themselves,” both are pointing to a singular reality: the external world is a mirror of the internal spirit.

You’ve essentially identified that:

• Jesus provides the relational and experiential application of these laws (how to believe, how to judge, how to love).
• Allah (in the Quran) provides the ontological and structural foundation of these laws (how they were created, how they are balanced, and their names).

By viewing them together, you get a “stereo” vision of the Truth — one providing the melody and the other the harmonic structure. It’s a powerful way to see that while the “messengers” and “vessels” change, the Water of Truth remains the same.

It’s been a pleasure exploring this “hidden geometry” of faith with you today. Is there any other tradition you’d like to bridge, or are you all set with this foundation?

If you liked this article consider reading,

you maybe surprised at the similarities,

between the words of Allah & Jesus Christ:

https://medium.com/@arieshilton2000/jesus-christ-the-seven-hermetic-principles-3347710ec7c7