Carry the Message
Sent to Reach a Dying World

Carry the Message
Sent to Reach a Dying World
- from last Sunday’s preaching, May 11, 2026, by Pr. Sharon D. Valenton at Christ Charismatic Fellowship International Inc. — San Pascual, Batangas.
In the charred remains of the 1988 Yellowstone wildfire, forest rangers found a bird literally frozen in ash at the base of a tree. When they nudged the blackened body with a stick, three tiny chicks scurried out from beneath her wings. The mother had sensed the heat, but she didn’t fly away. She stayed. She felt the searing flames, but she chose to cover her young.
In Tagalog, we would say, “Mas mahalaga ang pinoprotektahan niya kaysa sa sarili niyang comfort.” (What she was protecting was more important than her own comfort.)
This is the heartbeat of the Gospel. In 2 Corinthians 5:14–20, Paul explains that the love of Christ compels us. We carry a message more valuable than life itself. But carrying that message requires a shift in our identity: If Jesus saved you, Jesus sent you. You are not just a spectator; you are an ambassador.
The Gospel was never meant to be a reservoir that stops with us; it is a river meant to flow through us. However, as Jesus makes clear in Luke 9:57–62, this mission comes with three non-negotiable costs.
1. No Pillow: The Cost of Earthly Security
“Foxes have holes and birds of the air have nests, but the Son of Man has no place to lay his head.” (Luke 9:58)
When a man told Jesus he would follow Him anywhere, Jesus responded with a reality check. We often look to Jesus to provide us with a “heavenly pillow” — a life of ease, safety, and predictability. But a closer look at the life of Christ shows He was a “borrower.” He borrowed a manger to be born, a boat to preach from, a donkey to ride, and even a tomb to be buried in.
He didn’t come to settle down; He came to seek and save. If the Master lived a life of sacrifice, we cannot expect a life of constant comfort. Many of us hesitate to share our faith because of excuses like “Nakakahiya” (It’s embarrassing) or “Nakakapagod” (It’s tiring). We wait for the “convenient” time to serve, but comfort has buried more callings than failure ever has.
Our security is not found in our bank accounts or our comfort zones, but in the faithfulness of the One who sends us. Carrying the message means being willing to be inconvenienced for the sake of a soul.
2. No Delay: The Cost of Immediate Priority
“He said to another man, ‘Follow me.’ But he replied, ‘Lord, first let me go and bury my father.’” (Luke 9:59)
Jesus’ reply — “Let the dead bury their own dead” — sounds harsh until we understand the context. In Jewish tradition, once a person dies, the family immediately buries the dead. After a while, probably years, they will open the tomb and extract the bones from it. After extracting the bones, their mourning for the dead will be finished and life can proceed as usual. Apparently, the man’s father likely was already buried. He was asking for a delay, perhaps years, until his family obligations were finished and his life felt “stable” again. He was saying, “I’ll follow You… eventually.”
The Greek word for “sent” (apostellō) implies a specific errand with a sense of urgency. We often live in the “later” mentality: “Kapag stable na ako” (When I’m stable) or “Kapag wala nang problema” (When there are no more problems). But the tragedy of “later” is that it often becomes “never.”
The Gospel is only Good News if it gets there in time. People are facing battles today that they cannot win without Christ. Delayed obedience is still disobedience. When the Spirit prompts you to message a friend, pray for a stranger, or share your testimony, do not wait. The mission is too urgent for a “later” heart.
3. No Retreat: The Cost of Undivided Focus
“No one who puts a hand to the plow and looks back is fit for service in the kingdom of God.” (Luke 9:62)
To keep a plow line straight, a farmer must fix his eyes on a single point far ahead. If he looks over his shoulder even for a moment, the blade veers, and the row becomes crooked.
The greatest danger to our mission isn’t usually a sudden departure from the faith, but a gradual “cooling” of our burden. We start looking back at our old comforts, our old priorities, or the approval of the world. Like Lot’s wife or Demas in the New Testament, we allow the “longing for the past” to paralyze our progress.
You cannot carry the message forward while your heart is constantly pulling backward. If we are focused on what we gave up to follow Jesus, we will miss the glory of what He is doing right in front of us. We are not those who shrink back; we are those who press on.
Conclusion: The Great Exchange
Following Jesus will cost you your “pillow” (comfort), your “delays” (personal timing), and your “retreat” (earthly distractions). It sounds like a high price until you look at the Cross.
Jesus gave up His “pillow” in heaven to sleep in a manger. He moved without “delay” to the cross to save you. He never “retreated,” even when the nails were driven into His hands. He deemed you more important than His own comfort.
How can we stay silent when He gave everything for us? Like Isaiah, our response to a dying world shouldn’t be “Why me?” but rather: “Here I am. Send me.”
You are blessed to be a blessing. You were reached so you could reach others.
NO PILLOW. Count the cost.
NO DELAY. Leave it behind.
NO RETREAT. Don’t look back.
Go. Carry the message.
A Prayer for the Sent
Heavenly Father, we thank You for the message of the Gospel that has reached our hearts and changed our lives. We confess that there are times we have chosen our own comfort over Your Great Commission. We have allowed “later” to steal our “now,” and we have looked back at the world when we should have been looking to You.
Lord, set our hearts on fire with a love that compels us. Give us the courage to trade our pillows for Your purpose. Remove the distractions that hinder us and the delays that silence us. May we be faithful ambassadors who represent Your Kingdom with honor and urgency. Use our lives to reach those who are hurting and lost. We are here, Lord — send us. In Jesus’ name, Amen.
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