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A Film Within a Film, A History Within a Nation: A Critique of “Quezon”

I watch Quezon, only to find myself torn between admiring its meticulous craftsmanship and cringing at the actor’s campy performance.

Rae Francis Quilantang · 2025-10-22 12:09 · 1 claps · 3.2 min read
#quezon #film #history #philippines
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A Film Within a Film, A History Within a Nation: A Critique of “Quezon”

I rushed to watch Quezon, only to find myself torn between admiring its meticulous craftsmanship and cringing at the actor’s campy performance.

History is never just what happened — it’s also how we choose to remember it. Jerrold Tarog’s Quezon understands this, which is why it doesn’t settle for being a straightforward historical biopic. Instead, it leans into a clever diegetic trick: a film within a film. By dramatizing a supposed cinematic portrayal of Manuel L. Quezon’s life, Tarog not only stages the past but also interrogates how the past is staged. The result is ambitious, often intelligent, and occasionally frustrating.

What Won Me Over

The film captivated me from the start with its stunning visuals. The set design captured the period so convincingly that at times I wondered if they had actually shot inside Malacañang Palace. Scene transitions glided with elegance, never breaking my immersion. Even the make-up work impressed me, especially in those moments when the fictional cinema-within-the-cinema rolled across the screen — it felt both retro and layered, a visual nod to the story’s own recursive structure.

The graphics, too, are worth noting. I had watched Tarog’s interview with Lourd de Vera in The Long Take, where he admitted the agony of digitally erasing modern details. Sitting in the theater, I actively hunted for anachronisms — advertisement signs, background props, maybe even the accidental slip of a window-type aircon jutting out of a wall. I found none. That diligence deserves credit; it gave the film a period authenticity that allowed me to immerse myself deeper in the story.

The Double Life of a Device

What fascinated me most was the film’s structural gamble. By framing Quezon’s backstory through another film, Tarog created a duality that mirrored Quezon himself: the man who stood for democracy but also wielded propaganda like a seasoned operator. It’s an ingenious way of showing the gap between truth and performance.

But here’s where my admiration stumbled. The diegetic conceit sometimes tangled itself. There were scenes where I couldn’t tell if an actor was playing the character or playing an actor playing the character. It wasn’t a clever ambiguity; it was just confusing. For a device meant to clarify the politics of representation, it occasionally undermined its own purpose.

Symbolism, and Its Limits

I appreciated the deliberate symbolism. Whether in subtle gestures or in broader commentary about propaganda versus truth, the film seemed aware of its own responsibility to memory. In a country where national history is often disputed, that self-consciousness is valuable.

Still, the weight of symbolism couldn’t save everything. Historical events were sometimes reduced to anecdotes, and important figures like Manuel Roxas and Sergio Osmeña were left stranded as underwritten cameos. These omissions flattened what could have been a richer political tapestry.

And then there was the subplot about Joven’s daughter producing two versions of Quezon’s film — one propaganda piece, one “truth.” As a metaphor, I admired it. But the producer in me balked. Editing film in the 1930s was costly and technically demanding, not something a teenager could pull off in a makeshift lab. That leap stretched my suspension of disbelief past its limits.

My Trouble with Jericho

The hardest pill to swallow was Jericho Rosales’ performance as Quezon. His portrayal leaned toward camp, especially in his voice. I could tell he had studied archival recordings, but those old tapes distort reality: early microphones flattened bass and amplified treble, which is why so many voices from that era sound oddly high-pitched. Rosales imitated the distortion, not the man.

His physicality felt equally off. Old films, with their unusual shutter speeds, made movements appear sped up or jerky — think of Charlie Chaplin’s jittery gait. Copying that directly just made Rosales’ Quezon look artificial. Instead of embodying Quezon, he ended up imitating a technological artifact.

Walking Out of the Theater

As the credits rolled, I found myself both impressed and frustrated. Quezon is visually rich, symbolically layered, and bold enough to rethink how we tell the story of a national figure. Yet it is also weighed down by uneven execution — confusing diegetic choices, underdeveloped characters, and a central performance that falls short of the mark.

And still, I can’t dismiss it. Watching Quezon reminded me that the past isn’t just remembered; it’s performed, edited, retold. This film, with all its flaws, captures that tension. In a way, it’s less about who Quezon was than about how we, as a people, decide to see him.

For that reason, I walked out of the theater unsettled but satisfied. Quezon doesn’t give us a simple hero. It gives us a mirror to our own mythmaking. And perhaps, in this country, that’s the truest history we can hope for.


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